To be more meaningful worship

Each of our every prayer will definitely carry berwudlu beforehand, but on many occasions one wishes to realize the terms of worship only, and this is not why the (allowed) and the goal would be achieved. But there is something higher and more important than this:

First:
If you want to perform ablution, welcome the feeling that you're carrying out God's command, that is in His word meaning:

"Today those who believe, if you want the prayer, then wash your faces and hands up to the elbows, and rub your heads and (wash) your feet up with both ankles" (Al-anymore: 6)

Thus, realization of meaning of worship to yourself.


Second:
If you're ablution welcome feelings that you're berittiba '(follow instructions) to the Messenger of Allah, for he said:

"Who wudhuku ablution like this and then he prayed two cycles, [by not busying himself in the execution of the affairs of the world's prayers, it will be forgiven his sin that has elapsed] (Narrated by Bukhari, Muslim)

By doing this you realize the two terms of worship.

Third:
Hopefully the reward from Allah by wudhumu, because ablution abolish sins, then he lost the sins that made the hand with the last drops of water to perform ablution after washing your hands. Demikain also other members of ablution.

The third meaning of this great sometimes we forget. Likewise, when you pray, you begin by presenting a sense of God's commands in His word which means

"And be steadfast in prayer" (Al-Baqarah: 43)

Then you realize that being berittiba 'to the Messenger of Allah where he said:

"Shalatlah you as you see me pray" (Narrated by Bukhari, Muslim)

Then along expecting a reward from Him, because prayer is a sin between two time to pray. And other devotions.

These things are like this we have lost, therefore you get us, may God forgive us-not always terwarnai by the influences (both from the implementation of) worship as they should. Yet we already know that prayer was prevented from shameful and unjust deeds, but who among humans after conducting prayers thoughts into (good) and his prayer is able to prevent from doing cruel and unjust? Except for just a little, because it lost its main purpose is not realized.

Arba'in taken from Sharh Hadeeth, Shaykh Muhammad ibn Saalih al-Uthaymeen. Pustaka Ibnu Katsier